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北京师范大学学报(社会科学版) ›› 2020, Vol. 0 ›› Issue (2): 105-112.

• 史学前沿——学术思想史研究 • 上一篇    下一篇

“天数”统摄“人”与“政”——董仲舒数哲学的理论构架及价值展开

王传林   

  1. 曲阜师范大学 孔子文化研究院,曲阜 273165
  • 收稿日期:2019-01-28 出版日期:2020-03-25 发布日期:2020-12-07
  • 基金资助:
    国家社会科学基金一般项目“周秦两汉数哲学研究”(17BZX008),山东省泰山学者青年专家计划项目。

“Man” and “Politics” Unified in “The Number of Tian”: The theoretical framework and value orientation of DONG Zhongshu's Number Philosophy

WANG Chuanlin   

  1. Confucius Culture Research Institute,Qufu Normal University,Qufu 273165,China
  • Received:2019-01-28 Online:2020-03-25 Published:2020-12-07

摘要: 从数之维度探寻董仲舒视域中的天数、人身与政制之内在关联有利于建立董子哲学研究的新理路与新范式,有利于探明儒学在西汉前期的发展路向与水平,有利于重估董子哲学的时代价值与历史地位。基于此,我们依循探因、述学、明变之路径与方法,从解释学的维度还原与重构董仲舒数哲学的理论构架与价值向度。董仲舒数哲学是建基于“天数”统摄“人”与“政”之内在关联之上的。董子基于数与比数而建立的天人关系、天政关系不应只从宗教信仰与政治神学的角度来诠释,因为董子之论隐藏着通过比之天数而转借自然理性为“人”与“政”寻找道德理性与制度理性的理论动因。董仲舒眼中的天数作为本源性存在贯通人与政,是人之德性与政之理性的价值本源。从玄远之天到数度之天,天数的涌现使得宇宙秩序井然、伦常秩序井然、政制秩序井然。从天数到身体之数,天数之德性渐次呈现;从天数到政制之数,天数之价值渐次展开。在天数的统摄下,身体与政制获得存在的基础与生命力,以及道德理性与制度理性。正是因为天、人、政之间存在同数,天数得以贯通人与政,随之,天人合一与天政合一有了可能,人与政的价值得以渐次展开。

关键词: 天数, 身体, 政制, 数哲学, 价值向度

Abstract: Exploring the relationship between the number of Tian,man and politics in DONG Zhongshu's theory from the dimension of numbers help to establish a new way and paradigm for the study of DONG's philosophy,to probe the development direction and level of Confucianism in the early Western Han Dynasty (206 B.C.—24 A.D.),and to reassess the value and historical status of DONG's philosophy.Following the path of exploring causes,narrating knowledges and clarifying changes,the theoretical framework and value orientation of the DONG Zhongshu's philosophy of number are restored and reconstructed from the perspective of hermeneutics.His philosophy is based on the internal relationship of “man” and “politics” unified in the “the number of Tian”.The relationships of “Tian and man” and “Tian and politics” is established by DONG on the basis of numbers and comparing numbers,so they should not be interpreted only from the perspective of religious beliefs and political theology,as in DONG's theory embeds the theoretical motivation of seeking moral rationality and institutional rationality for “man” and “politics” by borrowing natural rationality through comparing with the number of Tian.In DONG Zhongshu's perspective,the number of Tian is the origin being that runs through “man” and “politics”,and is the value origin of human virtue and political rationality.From the mysterious concept Tian to the digital concept Tian,the emergence of “the number of Tian” has made the universe,the ethics and the political system in order.From the number of Tian to the number of body,the virtue of the number of Tian gradually appeared.From the number of Tian to the number of political system,the value of the number of Tian gradually expanded.Under the number of Tian,body and political structure acquire the basis and vitality of existence,as well as moral and institutional rationality.Because of the similar number system among Tian,man and politics,the number of Tian link up man and politics,then unity of Tian and man and unity of Tian and politics have a possibility,and the value of human and politics can be gradually expanded.

Key words: number of Tian, body, political system, philosophy of number, value dimension

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