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北京师范大学学报(社会科学版) ›› 2021, Vol. 0 ›› Issue (2): 121-131.

• 哲学反思 • 上一篇    下一篇

休谟的自然主义情感论

龚群1,2   

  1. 1.山东师范大学 马克思主义学院,济南 250014;
    2.中国人民大学 哲学院,北京 100872
  • 出版日期:2021-03-25 发布日期:2021-05-12
  • 作者简介:龚群,哲学博士,山东师范大学马克思主义学院特聘教授、中国人民大学杰出人文学者特聘教授。

Hume's Naturalistic Theory of Emotions

GONG Qun1,2   

  1. 1. School of Marxism, Shandong Normal University, Jinan 250014;
    2.School of Philosophy, Renmin University of China, Beijing 100872,China
  • Online:2021-03-25 Published:2021-05-12

摘要: 休谟基于人的自然先天结构探讨人的情感及其发生。对休谟来说,苦乐感为最原始的情感,它根源于人的自然结构。人的自然结构以及苦乐感产生了一系列的情感。由人的深层次自然结构所决定的人的情感是人的行动的动机。理性不是行为的动因,理性只发现原因与结果之间的关系,单凭理性不足以产生任何行为。同时,理性是对真和伪的发现,因此,理性判断并不是道德判断,理性无从发现人类行为的道德意义。德性与恶习是道德情感的对象,人的内在天性结构或道德感觉使我们区分善恶。在休谟的自然主义情感论中,同情论有着重要的地位,它是一种人与人之间的情感共振说。休谟认为,由于人的天性结构的相似或相同,他人的快乐感会激发我们的快乐,他人的痛苦会引起我们的痛苦感。然而,当他说富人的快乐会引起我们的快乐感时,完全没有考虑穷人会如何感受。这是他从天性自然结构解释同情所产生的问题。而且,休谟重点考察了怜悯的情感,并通过对怜悯情感的分析提出了仁爱情感说。

关键词: 自然主义, 情感, 同情, 理性

Abstract: Hume discusses human emotions and their occurrence from the natural innate structure of human. For Hume, the sense of happiness and bitterness is the most primitive emotion, which originates from the natural structure of human beings. From the natural structure of human beings and the sense of bitterness and happiness, a series of passions emerge. Human emotions determined by human deep natural structure are the motivation of human actions. Reason is not the motivation of behavior, and it only explores the relationship between cause and result. Reason alone is not enough to produce any behavior. At the same time, reason is the discovery of truth and falsehood. Therefore, rational judgment is not moral judgment, and rationality cannot find out the moral meaning of human behavior. Virtue and vice are the objects of moral emotion. The inner structure of human nature, or moral feeling, makes us distinguish good from evil. In Hume's naturalistic theory of emotions, sympathy, a theory of emotional resonance between people, plays a pivotal role. Hume believes that because of similar or identical structures of human nature, the happiness of others will stimulate our happiness, and the pain of others will cause our pain. However, when he says that the happiness of the rich would cause our happiness, he hardly considers the feeling of the poor. This is the problem of his explanation about sympathy from the natural structure. Besides, Hume focuses on the emotion of mercy, and puts forward the emotion theory of benevolence through the analysis of mercy.

Key words: naturalism, emotion, sympathy, reason

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