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北京师范大学学报(社会科学版) ›› 2025, Vol. 0 ›› Issue (3): 73-84.

• 文学研究 • 上一篇    下一篇

“唐风化”语境中日本僧侣文学的发生——以《怀风藻》所载僧诗为中心

乐曲   

  1. 北京师范大学 文学院,北京 100875
  • 出版日期:2025-05-25 发布日期:2025-09-03
  • 作者简介:乐曲,文学博士,北京师范大学文学院讲师。
  • 基金资助:
    中央高校基本科研业务费专项资金“日本汉文学的起步与律令制国家建设关系研究”(310422146)。

The Emergence of Japanese Monk Literature in the Context of the “Tang Style Transformation”: Monk Poems in Kaifūsō as a Centerpiece

YUE Qu   

  1. School of Chinese Language and Literature,BNU,Beijing 100875,China
  • Online:2025-05-25 Published:2025-09-03

摘要: 《怀风藻》中的僧诗是早期日本僧侣文学的代表作品。这些僧诗的创作与接受,揭示了日本僧侣文学的发生契机。僧侣通过参与由通晓汉文化的精英集团主导的汉诗创作,获得统治者对其特权阶层身份的认可。统治者则出于利用佛教巩固政权、彰显德化的需要,支持僧侣获取汉文学创作所必需的文化素养。此外,他们还将自己对中国名士之风的想象寄托在僧侣身上,努力营造道俗共同参与文学创作的盛世文明图景。僧侣文学的这种发生机制,体现了7至8世纪日本“唐风化”变革中,汉文学与佛教所扮演的特殊文化角色。

关键词: 《怀风藻》, 日本僧侣文学, “唐风化”, 文化变革

Abstract: The monk poems collected in Kaifūsō is a typical example of early Japanese monk literature.The creation and reception of these poems reflect the underlying motivations for the emergence of Japanese monk literature.Monks sought to gain recognition of their privileged status from the ruling class by participating in the collective composition of Sinitic poetry alongside cultural elites.The ruling class,in turn,supported the acquisition of the necessary cultural literacy for such Chinese literary creation as part of their efforts to consolidate their rule through the promotion of Buddhism.At the same time,they projected their idealized vision of Chinese reclusive scholars onto the monks,striving to create an image of a flourishing civilization in which both the religious and secular participated in literary creation.This mechanism for the emergence of monk literature reflects the special cultural roles played by Sinitic literature and Buddhism during the “Tang Style Transformation” in Japan in the 7th to 8th centuries.

Key words: Kaifūsō, Japanese monk literature, “Tang Style Transformation”, cultural transformation

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