From the perspective of world modernization,one of the biggest changes in China's modernization development is from “modernization in China” to “Chinese path to modernization”. Chinese path to modernization has not only accelerated the development process of China,but also had a significant and far-reaching impact on the development of the world and human civilization. Chinese path to modernization has shown its unique significance and value on such important issues related to modernization:first,in the universal and special relationship of modernization,Chinese path to modernization not only follows the universal law of modernization,but also reflects the active choice and creation of the Communist Party of China;Second,in terms of the relationship between “exogenous” and “endogenous” modernization,Chinese path to modernization,through its own efforts,is no longer an exogenous modernization,but an endogenous modernization and has realized profound transformation from exogenous to endogenous; Third,in terms of the relationship between autonomy and dependence of modernization,Chinese path to modernization has neither “dependence” nor “decoupling” in its development process,which has solved the dual problem of “dependence” development and “decoupling” development;Fourth,in terms of the relationship between learning and innovation in modernization,Chinese path to modernization has successfully achieved a major leap from simple learning and imitation to self-dependent innovation,providing an important demonstration for developing countries.

According to the report of the 20^th National Congress of the Communist Party of China,education is the basic and strategic support for the comprehensive construction of a modern socialist country in the implementation of the strategy of rejuvenating our country through science and education.We should give priority to the development of education,speed up the construction of a powerful country in education,and do a good job in education that satisfies the people.The construction of an education power is the core goal and basic direction of our education reform and development.China always insists on prioritizing the education development and the education has entered the level of comprehensive popularization development.Our country gives a prioritized place to the construction of teachers,taking it into a comprehensive quality improvement stage.We always pay special attention to the education equity,bringing public education services into an equalization stage.We promote the reform of the system for running schools,and basically form a pattern of running schools by both public and private sectors.The Chinese education has entered the middle and upper level of world education development and people's sense of education attainment has been strengthened gradually.As a result,the construction of an education power has had a solid foundation.Evolving to the situation and the times,China's education reform has formed the basic principle of building a powerful country in China.In terms of system,we uphold the Party's overall leadership over education and serve the needs of the country and the people.In terms of direction,guided by ideological and political education,we insist on educating talented people for the Party and the country.In terms of standpoint,we adhere to the principle of taking people as the center and taking the people's demand as the driving force of education reform.In terms of value,we promote the balanced development of high-quality education and build a system of both fairness and excellence.In terms of methods,the comprehensive reform of education is taken as the starting point to construct the system of legal guarantee of education.We promote the modernization of Chinese education,build a high-quality education system,and move from a big country to a powerful country in education.We must adhere to the Party's overall leadership in education,adhere to the strategy of giving priority to the development of education,take people's satisfaction as the orientation of education,comprehensively strengthen the ideological and political education,and deepen the comprehensive reform in the field of education.

The historical materialism of Chinese revolution is the first theoretical form of the Sinicization of Marxist philosophy.Its creation includes three dimensions.The first one is studying the world revolution centered on the October Revolution to establish the socialist concept of the October Revolution,which forms the dimension of the world revolution.The second one is studying and absorbing the ideological achievements of the Second International's materialism of history to construct the Chinese concept of revolution history,which forms the time dimension of the development of world Marxist philosophy.The third one is analyzing the Chinese history and its present situation with the materialism of history to construct the historical research paradigm of the Chinese Marxism,which forms the dimension of the transformation of Chinese concept of history.It is the tension of these three dimensions that early Marxists created historical materialism of Chinese revolution,thus promoting the revolution of Chinese concept of history in 1920s and 1930s,which laid the ideological foundation for the spread and development of dialectical materialism in China.

From a worldwide perspective,there are two stages of modernization with the end of the World War II as an important time node.we can regard the modernization before it as the primary stage,and after it as the intermediate stage.Since the end of the World War II,there have been some obvious new developments and new trends in modernization which has moved from the primary stage to the intermediate stage.There are still a lot of problems in the intermediate stage of modernization where “advancing with ills” is a normal phenomenon.In this stage,human society will face several relatively important and prominent problems such as the alienation phenomenon caused by new technology,the trap of welfare expansion caused by the excessive social protection logic,the increasingly prominent social risks and a large number of contradictions and disputes between countries in the context of peace and development.In order to effectively deal with these problems,we should at least ensure the unity and integration of the actual community of nations,activate the endogenous driving power of modernization,and promote the establishment of a just international order based on the concept of a community with a shared future for mankind.

The digital economy can help achieve the “double carbon” goal by reducing carbon emissions and increasing carbon sinks.In the final analysis,it is necessary to follow the main logic of the contradiction between productivity and production relations to promote the transformation of production methods,thus achieving the transformation of green and low-carbon production and lifestyle.As a new economic form,the digital economy can promote the low-carbon transformation of production methods with data production factors,promote the green transformation of lifestyles with the empowerment of digital technology,and promote the improvement of energy utilization efficiency with the digital technology revolution.It has significant green and low-carbon value.In practice,in order to better play the role of the digital economy in realizing the “double carbon” goal,it is necessary to deepen the innovative application of digital technology and promote the digital transformation of various fields of the economy and society.It is supposed to accelerate the energy conservation and emission reduction of digital infrastructure,promote the green low-carbon development of digital economy,improve the effective market mechanism,and strengthen the construction of the carbon emission rights trading market enabled by digital technology.Besides,it is essential to play the role of a promising government and consolidate the policy guarantee for the digital economy to help low-carbon development.

The national development goals and strategies in the new era have defined the new missions and orientation of pre-school education development,and have put forward higher requirements for promoting the construction of the public service system of pre-school education in China.In the face of the new journey and new mission,there is a big gap between the teaching force of pre-school education and the new national development goals,strategic needs,the high-quality development of education and the higher expectations of the people in terms of the scale,stability,overall professional quality of the teaching force,which is closely related to the chronic lagging reform of the staffing and personnel system of the pre-school teaching force.At present,there is an urgent need to innovate ideas,and focus on breaking through the key issues of pre-school teacher staffing and personnel system,especially accelerating the formulation of national standards for the staffing of public kindergartens,breaking through the “public-only” preference to comprehensively revitalize staffing resources,establishing a system for dynamic adjustment,management and allocation of ECE teacher staffing as a whole in the prefecture-level,and actively exploring and improving the teaching personnel management system.Efforts should be focused on building a contingent of pre-school teachers with sufficient quantity,excellent quality and vitality to meet the requirements of the new situation.

Generally beneficial kindergartens play a major role in the construction of pre-school education public service system.The development of generally beneficial kindergartens in China has made outstanding contributions to the realization of double goals of pre-school education and to the improvement of the downsides of generally beneficial resources.At the same time,the development of generally beneficial kindergartens is still facing the following problems such as prominent structural contradiction of resources,the coexistence of “shortage” and “surplus” phenomenon,the unbalanced financial investment,the need to optimize the investment benefit of generally beneficial kindergartens,obvious differences in the system of running kindergartens and uneven distribution of the quality of generally beneficial kindergartens.To improve the quality and efficiency of generally beneficial kindergartens under the background of high-quality development,we should adhere to the principle of quality and benefit going first,promote the structural reform,efficiency reform,dynamic reform and quality reform of generally beneficial kindergartens,and promote the high-quality and sustainable development of generally beneficial kindergartens.

Innovation is the first driving force to lead development as well as the inevitable requirement of building a great modern socialist country.With Chinese economy entering a high-quality development stage,there is an urgent need for innovation.And organizational innovation is the main body of innovation.How to stimulate organizational innovation has attracted wide attention.Can the pay differential system,as a common incentive tool for organizations,effectively promote innovation？Extant results are far from consistent.This paper has pointed that the previous studies generally ignored the risks of innovation activities in their explanation of possible outcomes and the current theories have great difficulty in explaining the inverted U-shaped relationship between pay dispersion and organizational innovation.Based on the risk-sensitivity theory,the paper puts forward the idea that the increased pay dispersion will raise the level of human needs and that pay dispersion will promote organizational innovation when the pay dispersion is small and the benefits of innovation can meet the level of needs,while pay dispersion will inhibit organizational innovation when the pay dispersion is too large and the benefits of innovation cannot meet the level of needs.Besides,the practical implications and future research directions have been discussed.

The root for the rise of the narrative fever lies in the fact that people nowadays have a more profound understanding of the nature and function of narrative.Some people even suggested that the scientific name of the human species should be changed from “Homo sapiens” to “Homo narrator”.Narrators should be the people with an ethical position,so the narratives must reflect or promote a particular set of values.And some value recognition brought by narrative can gather dispersed individual power,forming “an incredible force” for social development.The term,“Narrative Imperialism”,shows that narrative is not the exclusive domain of a few humanities disciplines.Storytelling is a vitally important skill in many disciplines and industries,and the best storytelling may not appear in literary works.From the very beginning,Plato reminded us that narrative has a mission to inherit civilization and cannot “ingratiate itself with the inferior parts of human nature”.Today's narratology should still maintain this vigilance to popular narrative.The narratologists cannot be separated from the lively public narrative practice outside their library.They must learn to grasp the pulse of society through the diverse and complex daily discourses.And in the present day,the narratology can develop more powerfully only by drawing upon the strengths from other fields.

For a long time,the mainstream paradigm of relationship between Chinese and Western aesthetics is about the influence of the West on China,ignoring the influence of Chinese aesthetics on the West.Looking back at the history of the communication of aesthetics between China and the West,we can see that in the 17^th and 18^th century,the ideas of Chinese landscape aesthetics entered the West with Chinoiserie,meeting the inherent needs of the dramatically changing Western aesthetics development at the right time.The 18^th century witnessed the rise of European romanticism that is characterized by the rediscovery of natural landscapes and the fascination with the exotic.Chinoiserie,as a distant exotic aesthetic culture,participated as an important role in shaping it.As a result,the history of European aesthetics had reached a turning point.Classical aesthetic concepts which had been regarded as golden rules,such as balance,symmetry,regularity,and proportion,were openly questioned and gradually declined.Modern aesthetic concepts such as irregularity,asymmetry,diversity and surprise became the mainstream.The historical facts of the communication of Chinese and Western aesthetics show that there is no such a thing as so-called “incommensurability” that cannot be bridged between Chinese and Western aesthetic theories.The time is ripe for building a new academic paradigm that speaks of the influence of Chinese aesthetics on the West.

The modern national identity of modern Chinese is not only the due meaning of the process of modern China's integration into the world,but also the product of the new bourgeoisie's rise to the political stage after the Sino-Japanese War of 1894-1895.From 1898 to 1911,two major political factions,the reformers and the revolutionaries,led the 1898 Reform Movement and the Revolution of 1911 successively.The former broke the ice of the dynastic state and introduced the value orientation of modern national identity into the vision of Chinese people for the first time.The latter directly overthrew the dynastic state and created the Republic of China.If we say that the establishment of the Republic of China is a milestone of modern national identity,the starting point should be traced back to the 1898 Reform Movement.The two factions have their own viewpoints and weak points.The former advocated the republican revolution,conforming to the trend of the times;However,it advocated “Anti-Manchu” and “Racial Revolution” which cannot avoid the prejudice of feudal racism,and contradicted the original intention of the nation.The latter rejected the Republicanism,and lost the qualification as trendsetter of the times.However,it opposed the “Anti-Manchu” and “Racial Revolution” and advocated that 400 million people should “form a large nation” to jointly resisted foreign aggression.In dealing with China's multi-ethnic relations,it showed a more rational spirit than the former and corresponded to the historical trend of nation-building.The contradiction and conflict between them form a historical tension.The “Union of Five Races” obviously sublated the “weak points” of both sides,and included their respective “strong points”,namely,“big nationalism” and republican revolution,which reflect the due meaning of nation-building.The establishment of the Republic of China became an important milestone for modern Chinese people to achieve their modern national identity,and it also highlighted the awakening of the consciousness of the Chinese national community in modern times.

The study of social mobility in the Western Zhou Dynasty inevitably involves the role of marriage,and the discussion of cross-class marriage is an effective way to distinguish and analyze this problem.The cross-class marriage refers to the one between men and women from different classes.The majority of marriages in the Western Zhou Dynasty are intra-class marriages,but there are a few cross-class marriages in which the social status of the husband is higher than that of their spouse or vice versa.In those cross-class marriages,sincere cooperation and joint efforts between husband and wife are the major way to achieve further upward mobility.Besides,one party with a higher status will,intentionally or accidentally,inevitably help improve the status of the other party.At that time,the status of some women was promoted by means of marriage.Especially noteworthy is that there were some men who,through marriage,enhanced their status as well.

In medieval China,people learned knowledge through transcription and created new knowledge by altering the content of what they chose to copy.The explosion of knowledge in medieval China induced the advent of the categorizing work and propelled the birth of the type of literature known as Leishu.Leishu aimed to collect various knowledge from diverse sources,examine its validity and authenticity,and present it systematically.The compilation of Leishu broke the physical and structural standards of the traditional books and thereby reset the boundary of knowledge.The abridged versions of monographs composed by scribes were more suitable for wide circulation and made a great contribution to the spread of knowledge.

The nature of an act determines that of the corresponding crime and the latter determines the direction of its legal interests.The act of money laundering has dual properties since its birth,it not only subordinates to predicate crimes,but has natural and independent financial nature because of its essence of being a kind of money activity.Originally born out of the traditional booty crime,influenced and promoted by the international anti-money-laundering legislation,after three amendments to the Criminal Law,the crime of money laundering in China has gradually shifted from predicate crimes to the ontological crime,and the attitude of criminal legislation towards money-laundering crime has undergone a change from “subordination to the unity of subordination and independency”.Correspondingly,the legal interest of money-laundering crime is composed of two parts:the judicial management order and the financial management order.Moreover,under the background of the current continuous financial changes,the means and modes of money laundering are complex and changeable,the independency of money laundering crime is becoming increasingly prominent,and the purpose of its legal interest protection has gradually been tilted to the financial side.In the future,this change will continue to affect criminal legislation and justice,and delineate a new regulatory boundary for the money-laundering crime in China.