Childhood maltreatment refers to all behaviors that may result in actual or potential harm to children's health,survival,development or dignity by those who have the right to raise,supervise and control them.The occurrence of childhood maltreatment is influenced jointly by factors about children,parents and family,as well as socio-culture.Indeed,due to its high prevalence along with serious and persistent adverse effects,childhood maltreatment has become a public health problem worldwide.From the perspective of childhood maltreatment,this paper systematically discusses its negative effects on adolescents' internalizing(e.g.,anxiety/depression,recoil,and somatic complains) and externalizing(e.g.,aggressive and delinquent behaviors) mental health problems.Moreover,based on Young's schema theory,the authors further elucidate the mediating role of maladaptive cognition of self and others in their interaction.Finally,countermeasures and intervention strategies in terms of adolescent internalizing and externalizing mental health problems are proposed:First,check erroneous ideas at the outset.It is necessary to establish a harmonious parent-child relationship and cut down childhood maltreatment.Second,better late than never.Practitioners should further explore protective factors,improving adolescents' physiological resilience and helping them to build positive peer relationships.The third is about the top-level design.We should give full play to the role of cultural soft power and strengthen the correct guidance of public opinion.

Mental health assessment refers to the regular scientific evaluation of individual mental health.Such assessment to primary and secondary school students is not only an inevitable requirement to improve the quality monitoring of compulsory education,an important means to boost quality-oriented education and promote the healthy development of children and adolescents,but also a significant guarantee for the realization of the Healthy China Initiative.Although China has formulated plans and policies related to the mental health of primary and secondary school students,a comprehensive mental health monitoring system has not been established yet.By combing past empirical and theoretical researches and summarizing international advanced mental health survey projects,this study proposes that the construction of a mental health monitoring framework should be based on the perspective of linking medicine with education as well as integrating international experience and localization.On this basis,a mental health monitoring framework with Chinese characteristics including students' mental health status and influence factors is formed,which provides inspiration and guidance for the application of mental health monitoring in the future.

CHEN Weisong (1626—1682) experienced various transformations of social identities,such as a noble man,a commoner of the country and an official of the Imperial Academy,but he always maintained the identity consciousness as a descendant of the aristocratic family.This kind of subjective and distinct identity consciousness became the gene,motivation and spirit of his parallel prose writing.The close relationship between CHEN Weisong's parallel prose writing and the sense of identity in the aristocratic family is manifested in three aspects:his pride of the family background and the brilliant talent and learning,his expression of the uninhibited disposition and the unbridled vigor,and his lament of the fate and pursuit of developing the spirit.Such identity consciousness nurtures CHEN's unique parallel prose which has been an important carrier of civilization inheritance and precious crystallization of cultural spirit in the early Qing Dynasty.

The Dream of the Red Chamber is a masterpiece in literature as well as an encyclopedia of Chinese culture.Its rich and exquisite descriptions on diet are not only pictures of material culture,but also expressions of implicit culture.However,after sorting out ancient Chinese novels represented by the four great masterpieces,we find The Dream of the Red Chamber constructs a unique “game system” which is almost absent in the four masterpieces.On the contrary,illustrations about “home flavor” such as cattle and sheep are common in the latter while rare in the former.Game writing in The Dream of the Red Chamber is certainly related to CAO Xueqin's family life,but more importantly,it results from Manchu's food customs.With Manchu's accession to the Central Plains,their preference to game has also been integrated into Chinese cuisine culture.Because of the subtle identity of its author,The Dream of the Red Chamber becomes an artistic specimen to show this changing process.

The debate between classical Chinese and vernacular not only reflects the confrontation concerning old and new ideas of literary revolution,it is also the most crucial content of May Forth Literature Movement.Besides the conservatives and radicals,there exists the neutrals.Different from the conservatives who represent a classical Chinese-centered standpoint that favors improving vernacular literature through classical Chinese,they in general take a more moderate view on classical Chinese without ignoring its advantages,which is also distinct from appeals of the radicals in the debate.According to their attitudes towards classical Chinese and vernacular,together with corresponding changes,the neutrals fall into two sub-groups:gradualists and reformists.The former's attitude towards vernacular changes from doubt,partial recognition to active participation as vernacular writers.At last,they fully appreciate the value of vernacular while opposing total abandoning of classical Chinese.The latter,although keeping defending for vernacular,is not unaware of various problems in it at that time.Therefore,they think improvements on vernacular is necessary and suggest integrating advantages of classical Chinese.

The poetry Na was the overlapping of ritual systems during three dynasties.As one of Hymns of Shang,it certainly belonged to Yin rites.The re-compilation of Zhou Taishi and the interpretation of Mao Zhuan were the transformation of Yin rites by Zhou rites.ZHENG Xuan not only carried out the transition by Zhou rites more thoroughly,but also reformed the elucidation of Zhou rites in Hymns of Shang with Qin and Han system once again.Mao Zhuan considered Na as a sacrifice to ancestors by Tang,thus combining bloodline and exploits.In contrast,Zheng Jian took Na as the sacrifice to Tang by Taijia,which was a revision through the system of the most noble temple in Qin and Han Dynasties.Therefore,he worshiped exploits while abandoning bloodline,and sticked firmly to the principle of “transforming rites to civilize”.As a result,Qin and Han system became the sacred system initiated by former saints and spread by Confucius.

In Tang Dynasty,the Minzhong area,as well as Qianzhong and Lingnan,was a regular area for southern election.However,due to the intermittent implementation process which was very different from typical regular areas like Qianzhong and Lingnan,Minzhong was regarded as an irregular area by classic documents like Xintangshu.The reason why the intermittent implementation of southern election in Minzhong was that the central gorernment of Tang Dynasty had repeatedly adjusted Zhangzhou's political jurisdiction.When the central government in Tang Dynasty included Zhangzhou in Minzhong,the Minzhong area is the implementation area of southern election.However,it was totally another story when Zhangzhou was included in Lingnan.All in all,the Minzhong area constantly switched between the implementation and non-implementation area of southern election,for Zhangzhou changed back and forth between annexed territory of Minzhong and Lingnan.

During the reign of Möngke Khan,the investigation in Kublai Khan's fief,led by Alandar,was a major political event in Mongol Empire.It was deemed as a fiscal audit taken by Mongolian conservatives who stressed the importance of native elements to curb the rising power of Kublai Khan who supported Han culture.However,in terms of its institutional origin,this event differed from traditional fiscal audit or public financial supervision in Tang or Song dynasty,and in contrast,it revealed many characteristics of yārghū judiciary led by the Mongolian judges called Jarghuchis.In this way,the so-called fiscal audit institution was actually the yārghū court.Alandar investigation served as a judicial procedure through which the central government examined possible corruption and misconduct of high-ranking officials appointed by Kublai Khan’ s vassals within Henan and Shanxi.Jarghuchis of Mongol Empire played a crucial role in this political conflict between Möngke and Kublai.

After the rise of positivism paradigm,philosophical speculative research has been criticized for its subjectivity.The essence of positivism research is to make use of information and data collected to explore and discover new things or the relationship between things,which should be the same for philosophical speculative research.As for the latter,a lot of information and data are tacit,and such tacit evidence serves as an important type of evidence in philosophical speculative research.The application of tacit evidence is of vital necessity for the expression of philosophical speculative research.There are two types of tacit evidence:those which need to but cannot be expressed and those which can but do not need to be expressed.The application of tacit evidence is conducive to enhance the research value of abstract general problems,to make the demonstration of value issues possible,to make the discourse expression of humanities and social sciences more economical,and to further improve the rational level of human thinking.However,in the process of applying tacit evidence,people are prone to encounter obstacles in understanding the meaning of texts,which not only leads to bias or ambiguity when reading,but also gives rise to researchers' subjective arbitrariness,as well as empty and shallow debates.The value of tacit evidence in philosophical speculative research is undeniable,and we should guard against its misuse and abuse in the research of humanities and social sciences.

As the basic paradigm of Chinese traditional philosophy to understand the world,Tao is the abstract concept of naturality formed by the combination of perceptual imagination and abstract regulations,as the notion of entity with its purposeless naturality as its fundamental essence,the abstract “way” of naturality.The naturality of Tao refers to the perceptual entity when Tao generated all things as natural existence,Tao's separate externality for the artifacts generated by it and the worldly transcendence when Tao guides people to the value pursuit of realizing the harmony of Tao and body.It is demonstrated in two aspects:the perceptual limitations as the “root” of creating all things and the abstract distinctiveness as a “means”,and is of great significance for the interpretation of the essence of Tao and the application of its methodology.It is this very naturality of Tao that prevents the Oriental concept of Tao from being abstracted into the metaphysical entity category of “Universal Reason” in the Western philosophy,which makes the abstract “sense rule” of Tao different from “universal laws”.The naturality of Tao contains three intrinsic properties:perceptual entity,separate externality and worldly transcendence.Although it has such limitations as relatively neglecting the common nature and its regularity,the blind practice of dialectics and the like,yet it contains and contributes to Chinese people's reasonable yet realistic self-realization in their fair treatment of nature,seeking truth out of some particular events,valuing relationship and life,and seeking the unity of man and nature,which dissolves and overcomes man's rational pretense and will transgression.

Heidegger seems to erode “value” in related descriptions.In fact,Heidegger's claim that value would be determinate characteristics which a Thing possesses,his understanding of that value is validity,and his explanation of moral good and evil are only related to the value of things,without continue thinking about the diversity of value.Heidegger discusses Being in the most extensive,profound and original sense,where Being is no longer the existence of things,let alone the existence of the value of things.By comparison,Scheler,who is closely related to Heidegger both in interpersonal interaction and thinking pattern,fully reveals the uniqueness of value essence,the diversity of value type and the order of value comparison.The reconstruction of the two philosophers' ideological confrontation about value may “erode” the misunderstanding of Heidegger's erosion of “value”,that is,Heidegger has not completely or resolutely eroded “value”,and he just opposes “Being of values”.

Constitution means complementarity and improvement.Interest rate is an ancient and essential research field in economics where representative findings include Knut Wicksell's interest rate theory of 1898,John M.Keynes's interest rate theory of 1936,and Dennis Robertson's interest rate theory of 1940.After the Second World War,Frank J.Fabozzi and Franco Modigliani made the existing interest rate theories more accurate by means of optimal equilibrium,but in general there was no essential progress in this field.These classical theories,once surveyed under new historical contexts,show defects to varying degrees:Knut Wicksell's interest rate theory could not reflect new changes of credit monetary system;John M.Keynes confused loan funds with currency;Dennis Robertson did not consider consumption demand and government demand for load funds.Actually,interest rate is determined by supply of and demand for load funds.Besides monetary supply which acts as exogenous variable,supply of load funds is also influenced by savings which serve as endogenous variable.Demand for load funds is determined not only by investment,but also by excessive consumption and government budget deficit.Therefore,it is necessary to replenish consumption demand for load funds and government demand for load funds,of which the former is a function of interest rate and expected income,while the latter is a function of budget deficit.Based on American macroeconomic data,econometric test on this new demand function for load funds proves its validity in explaining changes of interest rate in reality.

Manufacturing agglomeration is one of typical characteristics which boost the fast development of Chinese economy.Whether the agglomeration of China's manufacturing industry can promote the efficiency of green economy is critical to China's high-quality development.Based on the panel data of Chinese cities from 2004 to 2016,the SBM directional distance function is utilized to measure the efficiency of green economic and decompose it into green technological progress and green technological efficiency,so as to construct a tool variable of time and space to accurately identify the causal effect of manufacturing agglomeration on green economic efficiency and its decomposition.On this basis,combined with the dynamic spatial measurement model,the time effect,space effect,along with time and space lag effect of manufacturing agglomeration on the efficiency of green economy are discussed.The research results show that:①Manufacturing agglomeration can promote green economic efficiency,of which green technological progress is the main way.②According to the regression result of panel threshold model,in areas with high population density and large proportion of secondary industry,manufacturing agglomeration is able to exert an impact on green economic efficiency.③According to the regression result of spatial lag model,there is a spatial spillover effect between green economic efficiency and green technological progress in terms of space as well as a dynamic adjustment mechanism for both in terms of time.Green economic efficiency has a time-space lag effect in time and space.

In ancient Chinese novels,there is often such a “beauty picture” legend:because of the man's obsession,he painted a beauty and came to the real world like a legend,and became a romantic relationship with the man.After a period of tenderness,the birth of children,secular happiness is eventually accused by someone as a demon because a woman is too beautiful or behaving abnormally.Faced with the sudden suspicion of the man,the beauty returns painfully to the original picture.The motif of this “beauty picture” legendary story has lasted forever has been influenced by folklore,Buddhism and Zen,but more importantly,it is because traditional society “beauty is a fairy” and “recognizes beauty as a goblin” and other legendary cognitive psychology,which contains aesthetic experiences such as “painting as real”,“true as painting”,“beautiful as a demon”,and “reality is fantasy”.Specifically,in this kind of legendary “beauty picture” story which is reasonable,the reason why the “beauty” in the painting can walk off the screen and have an affair with real characters is mainly because the “beauty picture” is so vivid and easy produce aesthetic hallucinations,and a legendary story full of fantasy has evolved.It can be said that this kind of legendary story narrative contains both commendatory and derogatory aesthetic principles such as “art can communicate with the spirit”,“love can communicate with the spirit” and “love is licentious”,which is a concrete legendary interpretation of abstract and vivid charm.